Gnostics belonged to pre-Christian and early Christian sects that believed that elusive spiritual knowledge could help them rise above what they saw as the corrupt physical world. As told in the New Testament Gospels, Judas betrayed Jesus for "30 pieces of silver," identifying him with a kiss in front of Roman soldiers.
Later the guilt-ridden Judas returns the bribe and commits suicide, according to the Bible. The text begins by announcing that it is the "secret account of the revelation that Jesus spoke in conversation with Judas Iscariot during a week, three days before he celebrated Passover. It goes on to describe Judas as Jesus' closest friend, someone who understands Christ's true message and is singled out for special status among Jesus' disciples.
In the key passage Jesus tells Judas, "'you will exceed all of them.
For you will sacrifice the man that clothes me. Kasser, the translation-project leader, offers an interpretation: "Jesus says it is necessary for someone to free him finally from his human body, and he prefers that this liberation be done by a friend rather than by an enemy. It's treason to the general public, but between Jesus and Judas it's not treachery. The author of the page Gospel of Judas remains anonymous.
But the text reflects themes that scholars regard as being consistent with Gnostic traditions. Christian Gnostics believed that the way to salvation was through secret knowledge delivered by Jesus to his inner circle. This knowledge, they believed, revealed how people could escape the prisons of their material bodies and return to the spiritual realm from which they came. Gnostic sects looked to their gospels—among them the Gospel of Mary, newly famous for its role in the best-seller The Da Vinci Code —to authenticate their distinctive beliefs and practices.
Contradicting the Gospels of Matthew, Mark, Luke, and John, these texts were later denounced by orthodox Christian leaders and refused entry into the Bible. Scholars believe that followers of the texts hid copies of them for preservation. Scholars knew of the existence of the Gospel of Judas because of references to it in other ancient texts as early as A. To today's biblical scholars, the Gospel of Judas illustrates the multitude of opinions and beliefs in the early Christian church. By Stefan Lovgren.
King believes, however, that references to the death of the Savior and the commissioning scene later in the narrative indicate the setting in the first section of the text is a post resurrection appearance of the Savior. At the end of the discussion, the Savior departs leaving the disciples distraught and anxious.
According to the story, Mary speaks up with words of comfort and encouragement. Tell us the words of the Savior which you remember—which you know but we do not, nor have we heard them. For where the mind is, there is the treasure. Then the text breaks off and the next four pages are missing.
When the narrative resumes, Mary is no longer recalling her discussion with the Savior. She is instead recounting the revelation given to her in her vision.
The revelation describes an ascent of a soul, which as it passes on its way to its final rest, engages in dialogue with four powers that try to stop it. But Andrew answered and said to the brethren, "Say what you think concerning what she said. For I do not believe that the Savior said this. For certainly these teachings are of other ideas. Peter also opposed her in regard to these matters and asked them about the Savior.
Christian Gnostics believed that the way to salvation was through secret knowledge delivered by Jesus to his inner circle. Contradicting the Gospels of Matthew, Mark, Luke, and John, these texts were later denounced by orthodox Christian leaders and refused entry into the Bible. At the end of the discussion, the Savior departs leaving the disciples distraught and anxious. Wayment, Thomas A. Books by Anonymous.
Are we to turn back and all listen to her? Did he prefer her to us? However Levi defends Mary and quells Peter's attack on her. In the text, Peter appears to be offended by the discovery that Jesus selected Mary above the other disciples to interpret his teachings. The Gospel of Mary is often interpreted as a Gnostic text. According to Pheme Perkins, on the basis of thirteen works,  the Gospel follows a format similar to other known Gnostic dialogues which contain a revelation discourse framed by narrative elements.
The dialogues are generally concerned with the idea of the Savior as reminder to human beings of their bond with God and true identity, as well as the realization of the believer that redemption consists of the return to God and liberty from matter after death.
The Gospel of Mary contains two of these discourses 7. Scholars also note that the 5th-century Coptic version of the Gospel is part of the Berlin Codex along with the Apocryphon of John and The Sophia of Jesus Christ which are typically viewed as Gnostic texts.
However, while many scholars take for granted the Gnostic character of the Gospel of Mary, the Gnostic beliefs concerning creation theory and the Demiurge that would suggest an extreme dualism in the creation is not present in the portions currently retrieved. Mary claimed to have had a conversation with Jesus, and Andrew and Peter questioned this.
De Boer , however, suggests that the Gospel of Mary should not be read as a Gnostic specific text, but that it is to be "interpreted in the light of a broader Christian context". She suggests that the soul is not to be freed from Powers of Matter, but rather from the powers of the opposite nature.
Karen King considers the work to provide. King also sees evidence for tensions within 2nd-century Christianity, reflected in "the confrontation of Mary with Peter, [which is] a scenario also found in The Gospel of Thomas ,  Pistis Sophia ,  and the Coptic Gospel of the Egyptians. Peter and Andrew represent orthodox positions which deny the validity of esoteric revelation and reject the authority of women to teach. From Wikipedia, the free encyclopedia. This section may be unbalanced towards certain viewpoints. Please improve the article by adding information on neglected viewpoints, or discuss the issue on the talk page.
March Schenke, pp.
Stanley Jones, ed.